Lagaan and Dil Chahta Hai are cited in the media as defining films of Hindi cinema. Also in 2001, he starred alongside Saif Ali Khan and Akshaye Khanna in the acclaimed coming-of-age drama Dil Chahta Hai. In 1999, Khan launched a production company, Aamir Khan Productions, whose first release Lagaan (2001) was nominated for the Academy Award for Best Foreign Language Film, and earned him the National Film Award for Best Popular Film. He also played against type in the Deepa Mehta-directed Canadian-Indian co-production Earth (1998). He went on to establish himself with roles in several lucrative films of the 1990s, including the romantic drama Dil (1990), the comedy-drama Hum Hain Rahi Pyar Ke (1993), and the romance Raja Hindustani (1996). His performance in the film and in the thriller Raakh (1989) earned him a National Film Award вЂ“ Special Mention. Khan's first leading role came opposite Juhi Chawla in the highly successful tragic romance Qayamat Se Qayamat Tak (1988). This page uses Creative Commons Licensed content from Wikipedia ( view authors).Khan at an event for Dhoom 3 in 2013, which ranks among the five films starring Khan that have held the record for being the highest-grossing Indian films. As it is said in the Qur'an, 'It is He who multiplied you on the earth, and to Him you shall be gathered.' All must journey along one of these three paths, but in the end they arrive at one and the same goal. 'We have stripped the veil from thine eyes, and thy sight today is keen', says the Qur'an. He gains command over his body, his thoughts and feelings, and is thereby enabled to create his own heaven within himself, that he may rejoice until merged into the eternal goal. The disciple disregards life's momentary comforts, unties himself from all earthly bondages and turns his eyes toward God, inspired with divine wisdom. The third is the way of wisdom, accomplished only by the few. 'Death is a bridge, which unites friend to friend' (Sayings of Mohammed). Rumi says, 'Man may be the lover of man or the lover of God after his perfection in either he is taken before the King of love.' Devotion is the heavenly wine, which intoxicates the devotee until his heart becomes purified from all infirmities and there remains the happy vision of the Beloved, which lasts to the end of the journey. The next way is that of devotion, which is for true lovers. With regard to him the Qur'an says, 'He who is blind in life, shall also be blind in the hereafter.' Such is the condition of the average person, who spends his life blindly under the influence of his senses and gathers the load of his evil actions the agonies of his earthly longings creating a hell through which he must pass to reach the destination of his journey. It is like a person walking for miles in the sun while carrying a heavy load on his shoulder, who, when fatigued, throws away the load and falls asleep under the shade of a tree. The first is the way of ignorance, through which each must travel. There are three ways in man's journey towards God. It is at this price that he attains an interior spiritual state where he becomes the pure and clear mirror in which the lights of Truth are reflected in all their splendour. That implies perfect control of himself: in words, deeds and thoughts. FanГў' thus conceived is an internal state which requires from the Sufi a sustained and permanent effort of concentration to break his fetters and take on the demands and calls of truth, by his acts, his moral virtues, his whole being. The Sufi fanГў' in its triple manifestation does not have an exclusively negative effect or action it is the annihilation of everything contingent, whether this be in the form of action, attribute or essence more precisely, it is the annihilation of everything that is not God, and God is the supreme object of all good, all beauty. Three degrees may be distinguished here: fanГў' of acts, attributes and essence. It liberates man from all contingency outside of his spiritual quest his ultimate aim is the Truth. The man of the вЂвЂ™WayвЂ™вЂ™ experiences it freely it is the final passage which leads to the summit of the Stages. Fanaa is equivalent to the concept of nirvana in Buddhism,or moksha in Hinduism which also aims for annihilation of the self.ДЇana may be attained by constant meditation and by contemplation on the attributes of God, coupled with the denunciation of human attributes. Persons having entered this state are said to have no existence outside of and unity with Allah.

It means to annihilate the self, while remaining physically alive. ДЇanaa (ЩЃЩ†Ш§ШЎ) is the Sufi term for extinction.

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